Daily Reflection: 26 March 2023

About three weeks ago, I was arguing with another Catholic on Instagram about the Eucharist.

Of a more liberal bent, he thought it would be better if the Catholic Church just passed out the Eucharist to whoever wanted to take it. He thought this would be more inclusive and welcoming.

I went on to explain how I, a former Protestant, understood why the Catholic Church doesn’t just pass it around to whoever wants it. In fact, when I did take it once in my pride as a non-Catholic, I felt emotionally and physically ill…and I didn’t even know why.

I explained many of the logical and spiritual reasons not to offend God by treating the Eucharist irreverently.

And he said back to me, “Well, in order to be more inclusive and reach more people, I think we can offend God, he’s big enough to handle it.”

The last part of his comment has bothered me big time since he wrote it.

It is never okay to offend God. It’s especially not okay to do it knowingly and on purpose. It doesn’t matter if your end—all people feeling included—seems noble. The means are not justified in anyway.

One of the hardest things for me to contemplate, Catholic Pilgrims, is Christ crying. Today, He cries over the death of Lazarus even though He knows He’s going to raise him.

Meditating on Christ crying in the Garden of Gethsemane over the burden and weight of all our sins breaks my heart. If anything, we should desire to make sure we don’t offend God so as to not add to the pain He felt in His Passion.

We should never ever think that it is okay to offend Him just so other people can possibly feel better.

On this fifth Sunday of Lent, Catholic Pilgrims, may we be reminded that it was our sin that hung Christ on the Cross; to purposely offend Him would be the most ungrateful thing we could possible do.

Have a blessed Sunday.

*Church of St. Vincent in Lisbon, Portugal.

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Daily Reflection: 26 Nov 2024

The other day, I got an email from a guy who started off overly cheery. He stated that he was so glad he’d found my site, he loved learning the truth, and was encouraged by how much I loved Jesus. His tone then took a quick turn and he dove into a litany of reasons that the Catholic Church was diabolical. He told me that I was deceived and was going to go to Hell. I appreciated this guy’s concern, but I had to laugh a bit, because all his arguments were things I once believed about the Church. I once said the same things, just not quite so manically. I believed the Church was a small cult. I believed that Catholics thought the pope couldn’t sin. I believed the Catholic Church was a relatively new institution. I believed that Catholics thought Mary was a goddess. I had all these preconceived notions, but I never asked a Catholic about any of it, until I married my cradle Catholic husband. I had been deceived. Everything I had been told was wrong. That was really hard for me because I hate being wrong. Jesus says in today’s Gospel reading, “See that you not be deceived.” I am eternally grateful that God gave me the graces to not remain stubborn and cling to my preconceived notions. I am the type that can really dig in my heels. God knew that the person who would open my eyes would be a man I deeply respect and fully love…and who is as sharp as a tack. He gave me my husband to stand against my attacks and blows and calmly swat each one of them down. I didn’t respond to the guy who sent me the email. He was disingenuous in his approach to me and I could tell, having once been there myself, that he was not going to receive anything I had to counter with. How do we not be deceived, Catholic Pilgrims? We pray, we weigh, we ask questions, we seek out people who know more than us, we don’t make hasty decisions, and we don’t let emotions guide our judgment. It’s hard to do all these things, but it’s worth it. Live the Faith boldly and travel well this Tuesday.

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Daily Reflection: 25 Nov 2024

When I was about four-years old, my parents and I left Manhattan, Kansas to head to my grandparent’s house in southeast Kansas for Christmas, I think. It was either Thanksgiving or Christmas. Anyway, it had snowed and the roads were super slick and traffic was bad. Not far out of town, we were creeping along in a slow line when our car was rear-ended. It wasn’t a bad accident, but my dad stopped the car and got out to go exchange insurance information. When my dad got back in the car, he said, “The weather is too bad. We are going to go home and wait to see if it clears up.” I about died. Go home?!?! I had cousins waiting on me! Go home?! I figured this was the worst form of torture imaginable. I felt like I was going to miss out on everything. I hated waiting. We went home. My dad had us all take a nap—a nap! But, when we woke up a few hours later, the skies had cleared, the snow had melted, and the temperature had risen. My dad declared it was safe now. We got in the car and the holiday was saved. Advent is soon coming and the Church asks us to lean into this time of expectant waiting. The Church kinda feels like my dad on the snowy day many years ago. “Amy, it’s not time yet. We need to wait.” It’s impossible not to get swept up in the tide of all that goes on during this time of year. You’d literally have to go up into the mountains and shut off your phone during Advent to truly have a peaceful time of expectant waiting. But, the Church, in her wisdom, asks us to wait because the time isn’t quite right yet. This isn’t a post to fight about decorations or when it’s right or wrong to put them up. It’s not a post to say that, as Catholics, we should grumble around declaring that the Christmas Season doesn’t actually start until Christ’s birth. This is a post to say, carve out some time this Advent to prepare your heart and mind for the coming of our Infant Savior. It’s hard to do, I know, but there is much to be gained in the waiting, Catholic Pilgrims. Have a blessed Monday.

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Daily Reflection: 24 Nov 2024

Many years ago now, when I was teaching government to my oldest, our curriculum had us read St. Thomas Aquinas’ thoughts on different types of government. To my surprise, he said kingship was the best. “From this it is clearly shown that the idea of king implies that he be one man who is chief and that he be a shepherd, seeking the common good of the multitude and not his own.” Now, before I get started, St. Thomas has a lot to say on this and if you’ve never read his thoughts on government, pause and go read it before you attack me. It’s important you understand what he says. Carrying on…. As an American, when I first read this, I scoffed a bit. In fact, I got a bit defensive, because *our* form of government is, in my mind, the absolute best. We fought against a king, for goodness sake. But, as I thought about it (and I’m not advocating for a kingship here in America), I realized that St. Thomas had to be right. He doesn’t say that other forms of government are all the worst, just that kingship is the best, and, of course, because Christ is King. He’s not King of a government, but He is King of the universe, of everything. He is the King par excellence, because He rules with perfect justice and perfect mercy. He is attentive to the welfare of our souls and desires our ultimate goodness. Because Christ is King, no type of rule could be better. No matter how we look at it and no matter what government system we fall under, Christ remains our King. He reigns supreme in the life of a Christian, or a least He should. This is one of my favorite celebrations, Catholic Pilgrims, because I love celebrating the King of my life, always and forever. Have a blessed Sunday. *St. Dominic’s in San Francisco

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